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about emotional, financial, social, spiritual and environments, occupational and intellectual as well as physical aspects of ourselves. we call this the eighth dimension model of wellness. this is how we conceptualize wellness. we care about physical wellness because people are physically sick and many are dying 25 years before the general population. we care about intellectual wellness because we need healthy minds and healthy bodies in the knowledge to reclaim and manage our lives in recovery. we care about social wellness because the conditions bring about social isolation, leading people further from their healthy recovery. we care about spiritual wellness because disease, all these diseases, robs us of our sense of meaning, purpose and spiritual connectedness. we care about mental and emotional wellness week as people need clear, wide lines in order to live productive lives and pursue recovery. we care about environmental wellness because it's impossible for people to feel better or well in places or spaces where there is overcrowding, stress, pollution and other toxins in both p
. so i'm not going to revise history to pretend that. i grew up in a religious environment and i am proud of it. i was into the priest. i'm proud of that. i would probably enormously angry right now. so i am grateful for my faith and on and on apologetic about it. >> this is pretty remarkable we started talking a little bit about how it has changed over time. we could have also added to the 19th amendment and women becoming a part of this part of the democratic inclusion. [laughter] but most of the amendments have made it more perfect. they got rid of it. >> ausley understand. >> it is pretty extraordinary. the constitution frees up every american to be eligible for public office, and there is no religious test and that wasn't the prominent feature of the state constitutions. a lot of them actually had religious tests. >> you have the establishment in religion. so, on a understand that but i simply say that the country moved on. i grew up at a time people were respectful of religion and religious people. on grew up when the church was open all the time and nobody broke and and nobod
environment, you know, fill in the blank. now, again, this is something that we could debate about at great length, but i assume that if you like federalism defined as some degree of subnational autonomy where people can make decisions rell thetively free -- relatively free of national override, then our constitution does a dreadful job in protecting local autonomy. you might, on the other hand, believe in some areas we have too much local autonomy as a political matter and would want to address that in a constitution. you mentioned cities that are very interesting. texas is six times as large as the entire united states population in 1790. we in austin especially are familiar with the tyranny of a centralized government in austin itself called the state government that often seems determined to deprive the city of austin of autonomy over matters that we hold near and dear. so i think that to the extent that federalism does stand for a principle of decision making at subnational levels and allowing people to participate if decisions that effect their lives, then any modern constitutional co
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